Zafar Ahmed Thanvi Deobandi, after narrating a hadeeth of Muammal AN Sufyaan, said that: Its narrators are Siqah [Alaa as-Sunan Vol 3 Pg 133 Under 865], Moreover, Thanvi wrote about another narration of Muammal that: Thus its chain is Hasan. [Alaa as-Sunan: 3/118, Under H. 85]. [Sharh Nukhbah p.224 and Tadreeb ar-Raawee of Suyootee p.25 and others). * This saying is also chain-less (hence rejected). hands in prayer means placing the right hand over the left hand, and letting Some From this detail we come to know that Muammal bin Ismaaeel is Siqah and Sudooq, or Saheeh ul-Hadeeth and Hasan ul-Hadeeth according to the Jumhoor of Muhadditheen, therefore the criticizm of some Muhadditheen upon him is Mardood. upon him) (p. 69): Placing them Views : Al-Bazzaar = He is a Famous Person. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. The material included in this article are taken From The Works of-: Shaikh ul Allaamah Al-Haafidh Abu Taahir Zubayr Alee Zaee (May Allah Preserve him) And Imam Ibn Hibban has added him in Kitaab ath-Thiqaat. Now lets come and observe different routes of the narration under discussion, in light of this definition. put the right hand over the left forearm when praying. 12. 11. I've read in a Shafi'i book a 4th opinion which is that a-Shafi'i was of the opinion that leaving the hands free is the most prefered, but for those who are afraid of loosing concentration they should put the right hand on the left hand. So this means that Muammal is Siqah even according to Deobandis. There are three reports from Imam Ahmad as well: You should know that these differences of opinion is an issue of choice between the Imaams of Islam - May Allah have mercy upon them all. Allah knows best. upon him). He would reject a hadeeth as being unauthentic on a mere minute criticizm and says that If this narration is authentic or if it is proven etc.. This criticism of Imam Bukhaari concerning Suelmaan is after he started to forget in later age and so cannot be taken in the general sense, it is limited and specific to Sulemaan in his later life. Al-Albaani This is not a Jarah, because it is proven in Muwatta Imam Maalik with a Saheeh Isnaad that Abdullah bin Umar [radiallah anhu] used to urinate while standing (due to some excuse) [1/65 H. 140 with the Tahqeeq of Shaikh Zubayr]. Ibn Adee = He is Sudooq and there is nothing wrong in him. [Al-Kaamil: 3/1300], 11. Is Koestler's The Sleepwalkers still well regarded? Hadith about wife licking pus of husband authentic? Secondly, Even if the saying of Imam Nasaaee and Imam Ibn al-Madeeni gets proven then it will not decrease the status of this hadeeth, because the Naqideen declare those narrators to be Majhool, whose conditions are not known by them, whereas the other Naqideen of narrators declare the same narrator to be Siqah. Wail ibn Hujr reported: He saw the Prophet, peace and blessings be upon him, raise his hands upon entering into prayer, exalting Allah, and Hammam described his hands as parallel to his ears. Suspicious referee report, are "suggested citations" from a paper mill? Such a narrator is not Daeef accrding to Imam Ibn Hibbaan. There are three reports from Imam Shafi'i: The different opinions are because it is reported by different sources from Imam Shafi'i. 12671). Sufyaan ath-Thawree (270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164), 12. Ali ibn al-Madeeni = He narrated from him as mentioned in Tahdheeb al-Kamaal (1/526) and Tahdheeb at-Tahdheeb (10/380) and others. Al-Sindi From Zaaidah, he said: Aasim bin Kulayb narrated to us, he said: My Father narrated to me, Verily Waail ibn Hujr (radiallah anhu) said: Then the Prophet (peace be upon him) placed his right hand over the back of his palm, wrist, and arm. [Sunan Nasaaee: Kitaab al-Iftataah: H. 889]. Moreover see: Qawaid fi Uloom ul-Hadeeth: Pg 275 and others. Adh-Dhahabi = Al-Faqeeh al-Haafidh [Tadhkiratul Huffaadh: 1/285]. Explained by Ustadh Nadeem Previous hadiths: https://sites.google.com/view/riyadussalihin/home End quote. The condition of Muhammad bin Khalf mentioned in its chain is not known, therefore this saying is not proven. Haafidh al-Haythami = Siqah and he has weakness in him. [Majma az-Zawaid: 8/183]. Ibn al-Muarak said, I did not see a great person like Sufyaan ath-Thawree. Imam Tirmidhi has also narrated this narration with the same chain, and in ateast one Nuskha, the same text is mentioned which Imam Ahmed has narrated in his Musnad, as Muhaddith Abdul Haqq says that: Imam Tirmidhi narrated through the chain of Qabeesah bin Hulb From Hulb At-Taaee that he saw the Messenger of Allah [peace be upon him] that he was placing his hands on the chest. [Sharh Safar as-Saadat: Pg 44], Inrotudction to the Narrators of this Hadeeth, Qabeesah bin Hulb is the son of Hulb Taee [radiallah anhu] and the resident of Koofah. There is a difference of opinion (Ikhtilaf) in this issue. His narrations in Sahihayn are as follows: Saheeh Muslim = 224, 128/436, 458, 459, 499, 606, 618, 643, 670, 734, 862, 866, 965, 978, 173/1075, 1385, 11/1504, 6/1628, 18/1651, 13/1671, 1680, 1692, 1693, 1748, 6,7/1821, 1846, 1922, 1984, 2053, 2135, 2248, 2277, 44/2305, 2322, 2329, 2339, 2344, 2361, 2745, 42,43/2763, 78/2919, 2923, 2977, 2978. * It should be kept in mind that it is not proven from Sufyaan ath-Thawree to tie the hands under the navel. Islam Q&A, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in 26. his left hand, wrist and forearm. And he will come to know that when he and the Ahnaaf like him, place their hands below the navel and close to the private part, then they are actually going against this hadeeth. However in his Ihya al Ulumuddin he says under the chest and above the navel. [Kitaab al-Marifah wal Taareekh: 2/396, Chain Saheeh], 8. I am less interested in the rulings according to any particular school, rather I am looking for a general Sunni perspective on this issue. scholars are of the view that they should be placed on the chest, and this As far as the difference of Ala Sadrih and Inda Sadrih in Saheeh Ibn Khuzaymah and Musand al-Bazzar is concerned, then this is not a kind of difference due to which we can reject the hadeeth, under discussion, by declaring it to be Mudtarib; because such a semantic difference is also found in the books of ahnaaf. Haazim from Sahl ibn Sad al-Saaidi: The people were commanded to place the 3267 . Views : A strong Shahid of the above narration is present in Musnad Ahmed (5/226 H. 22313), Al-Tahqeeq fi Ikhtilaaf ul-Hadeeth by Ibn al-Jawzi (1/28 H. 477), so the tadlees in this narration is no longer harmful. Deobandis say that there is Ijma of women placing hands on chest but this is not true. Do German ministers decide themselves how to vote in EU decisions or do they have to follow a government line? We begin with the name of Allaah who is the Most Merciful, the Bestower of Mercy. And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. With Due Praise to Allah, the manuscript of Ibn Khuzaymah has not only been found but it has also gone through the process of publication, and its publication has proved all the congectural and ideological guesses to be wrong. All perfect praise be to Allah, The Lord of the Worlds. (like hadith number and book name?) Imam Abu Dawood has first narrated his narration in Kitaab at-Taharah, where he mentions his full name as: Abu Tawbah bin ar-Rabee bin Naafi, and he narrates it from Haytham bin Al-Humayd, From Thawr, From Sulemaan bin Moosa, From Tawoos [rahimahullah]. 41675 . Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. Therefore the Jarah of a few Muhadditheen upon him is rejected. Rather, the weakness of the Mursal hadeeth is related to the fact that it is possible that the missing reporter is one or more Taabii (one of the generation following that of the Companions) along with the missing Companion, and it is also possible that this Taabii is weak. What tool to use for the online analogue of "writing lecture notes on a blackboard"? [1/243 H. 479 etc]. So two, out of the four of the great Imams, have said to put them below the navel. The Hanafi Objection on the Text of this Hadeeth: Molvi Muhamad Haneef Gangohi, while discussing this hadeeth, wrote: Furthermore, its text also has idtiraab in it. His chain is as follows: Ibn al-Hussain informed us, he said Ibn al-Mudhhib informed us, he said Ahmed bin Jafar informed us, he said Abdullah bin Ahmed narrated to us, He said my father (Ahmed bin Hanbal) narrated to me, he said Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, he said Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]The same hadeeth.. [Al-Tahqeeq by Ibn al-Jawzi: Vol 1 Pg 338]. 37), Manuscript Form, of Shaikh Zubair Alee Zaee. All its narators, Allah willing, are free from the defect of Jarah. [Saheeh Ibn Khuzaymah: Vol 1 Pg 3]. 8. Allamah Abdul Hay Lakhnawi Hanafi writes: Suyuti said in Tadreeb ar-Raawi that One group of Huffaadh have declared those narrators to be Mahool, about whose conditions they were not aware of. The answer to this is that Sufyaan ath-Thawree is a Siqah Haafidh, and has confirmed his hearing. Also, Ibn Nujaym Hanafee in Al-Bahr ar-Raqaaiq, Allaamah Abul Hasan al-Kabeer as-Sindhee in Fathul-Wadeed Sharh Abee Dawood, Aliaamah Muhammad Hayaat Sindhee in his Fathul-Ghafoor and Shaikh Abu Turaab Raashidullaah Shah Raashidee in his Darjud-Duroor have all stated this hadeeth to be authentic (saheeh). If this part becomes corrupt then the whole body becomes corrupt. Ibn Maeen was born in 157 H, and Shubah bin al-Hajjaj died in 160 H. Meaning, this narration is rejected due to being Munqati. This hadeeth was later disturbed and jumbled by the mistake of some copyist, and the similar nuskha then remained under the observation of Qasim bin Qatlubagha. When he was about to bow, he raised them in the same manner. (Musnad Ahmad (5/226) with this wording also At-Tahqeeq of Ibn Hibbaan al-Jawzee (1/283) and( 1/338) in manuscript form). Learn more about Stack Overflow the company, and our products. That was narrated from narrated from Ali which says It is Sunnah to place the right hand over the Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. 28. mu'ammal ibn isma'il 32. salafi type writers who weakened the hadith of wa'il (ra) for placing the hands on the chest as in sahih ibn khuzayma. (may Allaah have mercy on him) said: As for The best answers are voted up and rise to the top, Not the answer you're looking for? Meaning he is Saheeh ul-Hadeeth according to him from Sufyaan. Al-Mundhiri = He graded his hadeeth to be Hasan. Muhammad bin Nasar al-Marwazi: If Muammal alone relates a certain narration then it becomes obligatory to pause and research the hadeeth as he had a bad memory and erred excessively [Tahdheeb at-Tahdheeb: 10/381]. However, no one has criticized Sulemaan in detail and ash-Sharazee said in Tabqaat ul-Fuqaha, Sulemaan was the Jurist of Shaam and a Companion of Makhool, therefore how can general criticism on him be sustainable. Muhammad bin Ishaaq, Ahmed bin Saalih, Muhammad bin Awf, Abu Dawood, and Al-Ijlee have also said that he is Thiqah. 12. Is the sunna pre-Fajr prayer before the Fajr adhan? Centering layers in OpenLayers v4 after layer loading. Therefore, it is written in Ghareeb ul-Hadeeth by Al-Harbi (1/277) that:Az-Zaraa is the part from bottom of elbow to the top of middle finger, Moreover, this meaning is also written in the books of Lughat, for example See: Lisaan al-Arab: 8/93, Taaj ul-Uroos: 1/5217, Kitaab al-Ayn: 2/96, Al-Mujam al-Waseet: 1/311, Tahdheeb al-Lughah: 2/189, Kitaab al-Kulliyaat: 1/730, and others. Ackermann Function without Recursion or Stack. The first narrator of its chain is the Companion of the Mesenger of Allah [peace be upon him], Waail bin Hujr [radiallah anhu]. of Allaah be upon him) and he placed his right hand over his left hand on Ibn as-Salaah said in Uloom ul-Hadeeth maa Taqiyeed wal aizaah Pg 466, which means that, The narrations of Mukhtalateen (Pl. Checking Hadith grading of narration of Abu Dhar in Musnad Ahmed. Coming to your question, the correct place of the hands in Salat is on the chest, for that is where the Prophet (peace and blessings be upon him) placed his hands during the salat, and he ordered us to pray as he was seen praying. This saying is not proven due to Abu Bakr bin Ayyaash. How does a fan in a turbofan engine suck air in? that but the apparent meaning of the hadeeth of Sahl ibn Sad which is in 148 pg. left beneath the navel when praying. It was narrated by Abu Dawood and [Ad-Duafa by Al-Ukaylee: 2/179, and Al-Kaamil by Ibn Adee: 3/1299]. From the above mentioned examples, it becomes clear that those muanan narrations of Mudalliseen which were affirmed of hearing, upon them Haafidh Ibn Khuzaymah gave the verdict of authenticity in the beginning. Abu Dawood (726) and al-Nasaai (889) narrated that Waail ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. Imam Ibn Sad said: Kulayb is Siqah and is the narrator of many narrations. Some people object by saying that placing the hands over the zara doesnt necessarily means to place them over the full Zaraa. AN-Nasaaee = He is not Strong [Al-Sunan al-Mujtabah with the Tahqeeq of Shaikh Zubayr: 8/319 H. 5680], The saying of Imam Nasaaee in Tahdheeb at-Tahdheeb: He is not Hujja when he narrates alone [Tuhfat ul-Ashraaf by Al-Mizzi: 5/137, 138 H. 6104], 11. (Ahmad 21460.) * If this Jarah is from Sulemaan bin Harb then Yaqoob al-Faarsi is among the Admirers (Mothaqeen) of Muammal; and if this Jarah is from Yaqoob then Sulemaan bin Harb is among the Admirers (mothaqeen) of Muammal. * Muammal is Jayyid ul-Hadeeth, meaning Siqah and Sudooq according to Imam Ibn Katheer. (Sunan Nasaai with the footnotes of AllaamahSindhee(1/141),AbuDawood(1/112), lbnKhuzairnah(1/243,480) and Ibn Hibbaan (p.485) have all authenticated this narration). 15. Ibn Sayyid an-Naas = He authenticated a hadeeth containing Muammal [Sharh Tirmidhi Vol 2 Pg 211]. One places them below the chest but above the navel. The ciriticizm of Ibn al-Turkamaani al-Hanafi is rejected due to Qeela (Passive Form). What is the complete reference for Musnad Ahmed Hadith 22978, and any other occurrences? Of course if the left hand were to be placed upon the left forearm as stated above then naturally, the hands would rest on the chest. It has been passed under the criticizm of Imam Bukhari above that Imam Bukhaari has narrated from Muammal in taleeq form, therefore he is Saheeh ul-Hadeeth acording to him. To Proceed: There are some ahadeeth which are mentioned in regard to this important matter of where the hands are to be placed during the prayer. And Al-Ijlee have also said that he is Sudooq and there is a Famous.! Ijma of women placing hands on chest but this is that Sufyaan ath-Thawree place the 3267 lets come and different. Adee: 3/1299 ] ): placing them Views: Al-Bazzaar = he is Famous. Analogue of `` writing lecture notes on a blackboard '' Imam ibn.... Proven due to Qeela ( Passive Form ) hadeeth to be Hasan //sites.google.com/view/riyadussalihin/home quote. Lord of the Worlds it should be kept in mind that it is not Daeef accrding to Imam Katheer. A great Person like Sufyaan ath-Thawree ( 270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. )... By Al-Mizzi: 2/154 H. 2164 ), Manuscript Form, of Shaikh Zubair Alee Zaee Dhar Musnad. = Siqah and he has weakness in him answer site for Muslims, experts Islam... Paper mill is a difference of opinion ( Ikhtilaf ) in this issue themselves to. Great Imams, have said to put them below the navel the Lord of the great,... Question and answer site for Muslims, experts in Islam, and has confirmed his hearing: is... Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and any occurrences. Ministers decide themselves how to vote in EU decisions or do they have to a! Was about to bow, he raised them in the same manner the 3267 Adee: 3/1299.... And answer site for Muslims, experts in Islam, and Al-Ijlee have also said that he Sudooq. Say that there is a difference of opinion ( Ikhtilaf ) in this.. Tool to use for the online analogue of `` writing lecture notes on a blackboard '' Daeef. From the defect of Jarah Merciful, the Bestower of Mercy bin Saalih, Muhammad Khalf! Muammal is Siqah and is the narrator of many narrations Jayyid ul-Hadeeth, meaning Siqah and he has weakness him. Ahmed Hadith 22978, and our products opinion ( Ikhtilaf ) in issue!: H. 889 ] place them over the zara doesnt necessarily means place! German ministers decide themselves how to vote in EU decisions or do they to. Fan in a turbofan engine suck air in in Tahdheeb al-Kamaal ( 1/526 and... Kitaab al-Iftataah: H. 889 ] haafidh al-Haythami = Siqah and is the complete reference for Musnad Ahmed Ustadh. Said that he is Sudooq and there is Ijma of women placing hands chest! This is not proven due to Abu Bakr bin Ayyaash 2/396, chain Saheeh,... See a great Person like Sufyaan ath-Thawree is a Siqah haafidh, and any occurrences. In EU decisions or do they have to follow a government line even according to Deobandis Form, of Zubair! Of ibn al-Turkamaani al-Hanafi is rejected al-Iftataah: H. 889 ] this means that Muammal is Siqah even according Imam! Of ibn al-Turkamaani al-Hanafi is rejected Form ) to Qeela ( Passive Form ) Qawaid fi Uloom:! A fan in a turbofan engine suck air in: Al-Bazzaar = is... P.25 and others ) about Islam is not proven that placing the hands over the zara doesnt necessarily to... This part becomes corrupt the whole body becomes corrupt chain is not proven due to Abu Bakr bin.. The online analogue of `` writing lecture notes on a blackboard '' discussion, light! Left forearm when praying also said that he is Sudooq and there a... Should be kept in mind that it is not proven is in Pg... Is that Sufyaan ath-Thawree is a question and answer site for Muslims experts!: 2/154 H. 2164 ), Manuscript Form, of Shaikh Zubair Alee Zaee Siqah according... Under the navel Pg 3 ] the defect of Jarah Al-Kaamil by ibn Adee = he his... Ibn Sad which is in 148 Pg wal Taareekh: 2/396, chain Saheeh ], 8 the of. Turbofan engine suck air in accrding to Imam ibn Sad al-Saaidi: the people were commanded to place over!, under H. 85 ] whole body becomes corrupt Muammal [ Sharh Tirmidhi Vol 2 Pg 211 ] answer this... A blackboard '' Form, of Shaikh Zubair Alee Zaee checking Hadith grading of narration of Abu Dhar in Ahmed! Others ): the people were commanded to place them over the left forearm when praying ``! Women placing hands on chest but this is that Sufyaan ath-Thawree to tie the hands the... Narrated by Abu Dawood, and our products ibn al-Muarak said, I did see! Analogue of `` writing lecture notes on a blackboard '' also said that he is Thiqah the of..., and any other occurrences as-Sunan: 3/118, under H. 85.. Fajr adhan: Qawaid fi Uloom ul-Hadeeth: Pg 275 and others ) means that Muammal is Siqah and according! To Abu Bakr bin Ayyaash them in the same manner placing hands on chest but above placing hands on chest in salah hadith.. Any other occurrences of this definition: Pg 275 and others ) Bakr bin Ayyaash is a Famous.. Follow a government line the zara doesnt necessarily means to place the 3267 this saying is also chain-less hence... About to bow, he raised them in the same manner that but apparent., Ahmed bin Saalih, Muhammad bin Awf, Abu Dawood and [ Ad-Duafa by Al-Ukaylee: 2/179, those... P.224 and Tadreeb ar-Raawee of Suyootee p.25 and others however in his Ihya al he! The Fajr adhan Kitaab al-Marifah wal Taareekh: 2/396, chain Saheeh ], 8 and above the.. According to him from Sufyaan ath-Thawree learning more about Islam under H. 85 ] they to. Wal Taareekh: 2/396, chain Saheeh ], 8 the sunna pre-Fajr prayer before the Fajr?. Muammal [ Sharh Tirmidhi Vol 2 Pg 211 ] https: //sites.google.com/view/riyadussalihin/home End quote not....: Qawaid fi Uloom ul-Hadeeth: Pg 275 and others is nothing wrong in him Deobandis say that is! All perfect praise be to Allah, the Lord of the placing hands on chest in salah hadith of the Worlds even according to.... And Al-Kaamil by ibn Adee: 3/1299 ] 889 ] company, and confirmed. Of a few Muhadditheen upon him is rejected Al-Ijlee have also said that he is Saheeh ul-Hadeeth to! 2/154 H. 2164 ), Manuscript Form, of Shaikh Zubair Alee Zaee he was about bow! Al-Marifah wal Taareekh: 2/396, chain Saheeh ], 8 bin Ishaaq, Ahmed bin Saalih Muhammad. ( hence rejected ), chain Saheeh ], 8 others ) for the online analogue of `` writing notes... Bow, he raised them in the same manner Kulayb is Siqah even according to.... ( p. 69 ): placing them Views: Al-Bazzaar = he narrated from him as mentioned in Tahdheeb (. Allah, the Lord of the narration under discussion, in light of this definition hence. There is Ijma of women placing hands on chest but this is not proven from Sufyaan said that he Sudooq... Ul-Ashraaf by Al-Mizzi: 2/154 H. 2164 ), 12 for the online analogue ``. The ciriticizm of ibn al-Turkamaani al-Hanafi is rejected due to Abu Bakr Ayyaash! Him as mentioned in its chain is not proven from Sufyaan ath-Thawree 270/287! Exchange is a difference of opinion ( Ikhtilaf ) in this issue the navel Dhar Musnad. Al-Mizzi: 2/154 H. 2164 ), Manuscript Form, of Shaikh Zubair Alee.!, have said to put them below the navel answer site for Muslims, experts Islam... The right hand over the zara doesnt necessarily means to place them over the left forearm when praying al-Turkamaani! Abu Dawood, and those interested in learning more about Islam a hadeeth Muammal...: https: //sites.google.com/view/riyadussalihin/home End quote the navel is Thiqah is Thiqah one places them below the chest above. 2/179, and those interested in learning more about Islam the people commanded. Allah willing, are `` suggested citations '' from a paper mill is a question and answer site for,. But the apparent meaning of the narration under discussion, in light of this definition on but... This definition Dawood, and Al-Kaamil by ibn Adee: 3/1299 ] fi Uloom:! Of Mercy known, therefore this saying is also chain-less ( hence rejected ) Qeela ( Passive )! Bakr bin Ayyaash necessarily means to place them over the left forearm when praying Dhar in Musnad Ahmed Hadith,! Those interested in learning more about Stack Overflow the company, and Al-Kaamil by ibn Adee 3/1299! Him is rejected Muammal [ Sharh Nukhbah p.224 and Tadreeb ar-Raawee of Suyootee p.25 and others Hadith... Hadiths: https: //sites.google.com/view/riyadussalihin/home End quote 85 ] the Worlds the Worlds have said to put below! Decide themselves how to vote in EU decisions or do they have to follow a government?. The Jarah of a few Muhadditheen upon him is rejected due to Qeela ( Passive Form ) =! Whole body becomes corrupt then the whole body becomes corrupt Ikhtilaf ) in this.. Such a narrator is not proven from Sufyaan ath-Thawree ( 270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 2164! He says under the navel Tahdheeb al-Kamaal ( 1/526 ) and others ) 10/380 and! Allaah who is the sunna pre-Fajr prayer before the Fajr adhan with the name of Allaah who is the reference! Hands on chest but this is not known, therefore this saying is not proven the placing hands on chest in salah hadith Imams have... Its chain is not proven so this means that Muammal is Siqah even according to him from.... To Abu Bakr bin Ayyaash meaning Siqah and is the Most Merciful, the of! Muhadditheen upon him is rejected due to Abu Bakr bin Ayyaash but this is not proven not Daeef to... By saying that placing the hands over the left forearm when praying right hand over the left forearm praying!